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We the people 

ENFORCE THE CONSTITUTION 

and the Treaty Rights of peace and friendship 1836

civic organization

I. Self. Law. Am. Master

Home of the El's - Al's - Bey's - Dey's - and Ali's 
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El's - The Law makers, law givers, likened to executive. 
Bey's - Law enforcers, O-Bey the law
            Al's - Is a title for those scientist engaged in 
   Mathematics, Geometrical, Liberal, Political, Sciences.
Dey's - Is a title mostly in the Southgate, Who were masters in Astrology, Cosmogony, etc 
Ali's Is a title received for those who are, or have reached a masters degree in their line of studies, This is an earned title
The names Blackfoot and Tarheels are examples of lucid attempts to hide the true identity of our people. Other names used to divide indigenous peoples are Creeks, Cherokees, Hopi, Iroquois, Anasazi, Adena, Hokam, Hopewell, Mississippian, Micmacs, Moors, Mayaca, Mohawks, Miyamura, Marracon, Umatilla, Yucca, Soupai, Navajo, Coushattas, Caddo, Comanches, Cheyennes, Shoshone, Shawnee, Chawasha, Dakota, Lakota, Apache, Algonquian, Pascagoula, Natchez, Biloxi, Hunisa, Seminoles, Chickasaw, Choctaw, etc... We are INDIGENOUS not INDIANS! By accepting the misleading labels, You give up your heirship to the land of your ancestral estate Do your genealogy and Find your Roots the plant the tree. It is you GOD giving right.
THE WHITE POPE WORSHIPING THE BLACK MADONNA
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A CERTIFIED CLAIM TO COPYRIGHTS Clock of Destiny July 29, 1952 
CITIZENSHIP = MOORISH AMERICAN
By: Charles Mosley Bey  
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INTERNATIONAL PROCLAMATION
BY: TAJ TARIK BEY

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Drafted by Grand Sheik Taj Tarik Bey in 2011

The below 'International Proclamation' is a MUST STUDY for all Moors!

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Follow the truth Reawakening
Minds on
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    PEACE, LOVE, TRUTH, FREEDOM ,  JUSTICE 

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GREETINGS

 We the people, ENFORCE THE CONSTITUTION

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THE HISTORY OF 'FOREIGN POLICY' OF THE UNITED STATES (INC.)

The Treaty of Peace and Friendship of

1787 / 1836 between the United States of North America and

     The Moroccan Empire 

 'Juris-diction means 'law-language' or 'right-speech'

If you are looking to exercise 'consular jurisdiction', then you MUST know the law language of your Treaty and the 'Foreign Policy' of the UNITED STATES (Inc.) regarding your Treaty.

 

Below is the 'Foreign Policy' of the UNITED STATES (Inc.) for all colorable law enforcement agencies, etc., operating de facto in Morocco at North-West Amexem / North American regarding all nationals that are foreign to the UNITED STATES (Inc.). The sole purpose of such

 

'Foreign Policy' is so that the UNITED STATES (Inc.) and its subsidiaries will be in full compliance with their Treaty obligations with other foreign nations, which includes the Moroccan Empire. 

'Foreign Policy' came into effect as a result of the UNITED STATES (Inc.) giving up their extraterritorial jurisdiction in Morocco by  Title 22 USC 141 - 143 being repealed, and by the United States consular courts in Morocco being abolished pursuant to Public Law 856, Act of August 1, 1956.

                           UNITED STATES RELINQUISH CONSULAR JURISDICTION IN MOROCCO

 

The Treaty of Peace and Friendship of 1787 / 1836 between the United States of North America and the Moroccan Empire authorized the United States to exercise consular jurisdiction over American nationals (Moors) within the dominions of the Moroccan Empire (Morocco) whenever any citizen of the United States had a dispute or controversy with a Moor, and vice versa. Thus, the United States established United States consular courts in Morocco by authority of such Treaty. As of August 1, 1956, the United States relinquished their consular jurisdiction in Morocco as shown in the below document starting at the bottom of page However, Moors of the Moroccan Empire are also authorized by the same above Treaty to exercise consular jurisdiction at any Republican state jurisdiction for their protection and enforcement of Treaty rights and obligations whenever Moors have disputes with any citizen of the United States (or subject). Consular court is the proper venue where Moors obtain their remedy! 

TITLE 22 USC 141-143 (BEFORE IT WAS REPEALED) 

 

                                  THE HISTORY ON CONSULAR'S AND CONSULAR JURISDICTION 

 

The word consul derives from the Latin word consulo which means 'to consult', because these officers consulted with the senate on administrative measures. Black's Law Dictionary, 5th Edition (page 286):

 

Consul:  (Int'l.) An officer of a commercial character, appointed by the different states to watch over the mercantile [trade or commercial] interests of the appointing state and of its subjects in foreign countries.

 

Consular court:  Courts held by the consuls of one country, within the territory of another, under authority given by treaty, for the settlement of civil cases. In some instances they had also a criminal jurisdiction, but in this respect were subject to review by the courts of the home government. See 22 U.S.C.A. § 1 4 1 . The last of the United States consular courts (Morocco) was abolished in 1956.

The prerequisites of 'due process of law' regarding any dispute or criminal complaint between any Moor and foreign occidental European colonist / citizen of the United States, for the enforcement of treaty rights and treaty obligations are enforceable under consular jurisdiction and venue; and both foreign jurisdictions are universally known at sea by which flag they fly in accordance with the 'Law of Flags' (page 574):

In maritime law, the law of that nation or country whose flag is flown by a particular vessel. A shipowner who sends his vessel into a foreign port gives notice by his flag to all who enter into contracts with the master that he intends the law of that flag to regulate such contracts, and that they must either submit to its operation or not contract with him.

                                             

                                             Black's Law Dictionary, 8th Edition (page 948-949):

Consul. n.1. A governmental representative living in a foreign country to oversee commercial and other matters involving the representative's home country and its citizens in that foreign country. • Consuls are not diplomatic agents, so, unless a treaty provides otherwise, they do not enjoy diplomatic privileges and immunities. But consuls are entitled to consular immunities, which protect them from local law and jurisdiction in the exercise of their consular functions.

Consuls are commercial, not diplomatic agents. They reside abroad for the purpose of protecting the individual interests of traders, travellers, and mariners belonging to the State which employs them.... They exercise jurisdiction over their countrymen, their persons are inviolable, their residences may be used as asylums in the case of war or tumult, and in fact they possess more than the ordinary diplomatic immunities.” T.J. Lawrence, A Hand-book of Public International Law 86–87 (10th ed. 1925).

 

Consuls are not diplomatic agents; they perform various services for a state or its subjects in another state, without, however, representing the former in the full sense. They may be nationals of either state, and generally they are made subject to the authority of the diplomatic representative of the state for which they act. They watch over commercial interests of the state for which they act; collect information for it; help its nationals with advice, administer their property if they die abroad, and register their births, deaths, and marriages; they authenticate documents for legal purposes, take depositions from witnesses, visa passports, and the like.” J.L. Brierly, The Law of Nations. 216 (5th ed. 1955)

The North American continent is under binding international treaty law, i.e., the Treaty of Peace and Friendship of 1836 between the United States of North America and the Moroccan Empire, which superseded the organic Treaty of Peace and Friendship of 1787 between the United States of America and His Imperial Majesty the Emperor of Morocco. This Treaty is proof of there being two (2) jurisdictions that are foreign to each other, and are operating at North America for the purpose of amity and commerce: (1) the United States Republic of North America and (2) the Moroccan Empire which is the home government of the land.

 

Whenever the aboriginal Moors are engaged in any form of commerce (trade, buying, selling, etc.) with the citizens of the United States, i.e., the foreign hybrid European colonists, there must be a consular jurisdiction available within the jurisdiction of either party to the Treaty in an event that there is a dispute or controversy per Articles 20 and 21 of such Treaty, which aver the following:

Article 20. If any of the citizens of the United States, or any Persons under their Protection, shall have any disputes with each other, the Consul shall decide between the Parties; and whenever the Consul shall require any Aid, or Assistance from our Government, to enforce his decisions, it shall be immediately granted to him. 

 

Article 21. If a Citizen of the United States should kill or wound a Moor, or, on the contrary, if a Moor shall kill or wound a Citizen of the United States, the Law of the Country shall take place, and equal Justice shall be rendered, the Consul assisting at the Trial; and if any Delinquent shall make his escape, the Consul shall not be answerable for him in any manner whatever.

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Our Flag is over 10,000 Years old 

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   The theory of “Black” “race” in the United States:


                                      “black racial groups of Africa” do not exist In this three part series we will provide you with primary sources for the origins of the terms “race”, “white” and “black”, as used in the United States. We will work in reverse order. Beginning first with the newest invention, “Black” “race”, or “African American”, or “Negro”. Contrary to popular belief, there is no “Black” “race” in the United States.


What are “black racial groups of Africa” The controlling U.S. federal administrative regulation is Revisions to the Standards for the Classification of Federal Data on Race and Ethnicity, Federal Register Notice, October 30, 1997, OFFICE OF MANAGEMENT AND BUDGET, Revisions to the Standards for the Classification of Federal Data on Race and Ethnicity, AGENCY: Executive Office of the President, Office of Management and Budget (OMB), Office of Information and Regulatory Affairs which defines “Black or African American” — Black or African American.

A person having origins in any of the black racial groups of Africa. Terms such as “Haitian” or “Negro” can be used in addition to “Black or African American.”

The problem arises when reading the definition itself. As far as I can tell Congress of the United States has not enacted any Public Law defining the term “race”. If you or your organization has evidence to the contrary, kindly post the primary sources in the responses. As indicated in the preface, we will address race theory itself, an ongoing fraud on a grand scale, in the third volume of this series. One initial logical question is precisely how many “black racial” supposedly exist?


The revised / later question was a fact question and could be answered. There

is no theory (in any discipline) of the number of black racial groups in Africa,

so precision or even reasonable approximation is impossible.

Directive 15 is not based on science, so you’d just get bloviative answers ranging from 1 to 1000 (maybe more). Have asked the Administrative Head of the Census Bureau, and every public official that same question, and have received no response.


The only location in any discipline and field of human activity where the term “black racial groups of Africa” can be found is in that document. No “Black” “race” exists in the United States. “black racial groups of Africa” do not exist anywhere in the known universe. Those are not even carefully crafted terms of art that amount to, at best, a vague, undeveloped theory, at worst, the creation of a political class by fiat that effectively has no meaning or definition, intentionally: a rabbit hole or a rabbit-proof fence — if you are relying on the official U.S. administrative definition of the term “black” “race”; where journalists,

academics, politicians, activists, etc. might use that term without bothering to cite the primary source they are referencing as the definition of the term “Black” “race”. As if every other person believed in the same folklore born in the United States as they do, and like them, did not bother to read the actual definition of the term, given that officially, no “Black” “race” officially exists in either Germany or France.


If you are relying on a definition of “Black” other than the Official Definition, which does not make sense on its face, you should cite that definition when you use the term, rather than simply expecting someone else to know that you are not referring to the “Black or African American” that has no rational definition, that is, the official definition proffered by U.S. administrative regulations, for disambiguation. That is the same definition of “Black or African American” used by the U.S. Census Bureau, and other agencies.


The term literally has no rational meaning. It is the creation of a political

class by fiat; a legal fiction having no basis whatsoever. Until that date arrives where any individual or institution can show by the scientific method, how they arrived at a number other than 0 for the number of “black racial groups of Africa”, the number that exist anywhere in this universe is exactly 0.

To unequivocally prove that “black racial groups of Africa”, as created by

fiat in the cited U.S. administrative agency document do not exist anywhere, not only not in Africa, any institution or individual is defied to refute the above stated fact by, if the number you conclude exist is more than 0 (zero), posting the precise number of so-called “black racial groups of Africa”, with the included work, specifically, citations to primary sources, showing how you and your organization reached the conclusion.

 

 Race and Ethics Standards for federal Statistics 
OMB DIRECTIVE 15- RACE AND ETHNIC STANDARDS FOR FEDERAL STATISTICS AND ADMINISTRATIVE REPO

NEXT EVENTS

8/APRIL 

Debate: God in the Modern World

Monday, January 2 at 10:00am

11/MAY.

Mind over Matter

Thursday, September  29 at 5:00pm

30 / AUG 

The living man in spirit

"So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand."

Isaiah 41:10

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Such A Long Road 

Such Little Time 

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THE PROPHET

We teach real spiritual transformation, focusing on the five principles Love, truth, freedom, Peace, & Justice, by the true prophet Noble drew Ali. Identity and protection via the law leading the indigenous people into a new earth by new vision. Islam 

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